‘Summer of Soul’ Review: In 1969 Harlem, a Music Festival Stuns

There’s no shortage of system shocks in “Summer of Soul.” This is a concert movie that basically opens with a 19-year-old, pre-imperial-era Stevie Wonder getting behind a drum kit and whomping away — sitting, standing, kicking, possessed.

But no jolt compares to what happens in the middle of this thing, which is simply — though far from merely — footage from the 1969 edition of the Harlem Cultural Festival, footage that Ahmir Thompson, better known as Questlove, has rescued and assembled into nearly two-hours of outrageous poignancy.

Too much cutting away from the good stuff, too much talking over images that can speak just fine for themselves, never knowing — in concert films — how to use a crowd.

Then the Staple Singers — Pops and his daughters Cleotha, Yvonne and Mavis — come on and dress “Help Me Jesus” in rockabilly robes.

King told him that he wanted him to play the gospel pillar “Take My Hand, Precious Lord.” And here now to grant that wish is Mahalia Jackson, who many a time sang it at King’s request.

It’s important to note, that during this passage, Mavis Staples and Reverend Jackson have also been narrating the scene from the present.

Then together — Jackson refulgent in a fuchsia gown with a gold diamond emblazoned below her bosom; Staples in something short, lacy, belted and white — they embark on the single most astounding duet I’ve ever heard, seen or felt.

They are, if you’re willing to see it this way, lamenting what is obviously a generational transition from one phase of Black political expression to another, from resolve to anger, from the grandiloquence of Jackson’s pile of hair to Staples’s blunter Afro.

And for five decades, the footage of it apparently just sat in a basement, waiting for someone like Thompson to give it its due.

And I was almost as devastated by the sight of Marilyn McCoo’s putting her hands to her face as she watches her younger self with the rest of the Fifth Dimension, recounting how in-between they felt as Black artists who Black people didn’t always think were Black enough.

A passage about the national climate of ’69, for instance, is mixed in with the Chambers Brothers’ festival performance.

On the other, there’s something about the way that the editing keeps time with the music, the way the talking is enhancing what’s onstage rather than upstaging it.

It’s the answer to the brief, shrewd passage in Damien Chazelle’s “First Man” that intercuts the landing with Gil Scott-Heron’s “Whitey on the Moon.” These two movies would make a searing double feature of the same moment in American progress, on the ground and up in space.

Thompson winds things down with Sly and the Family Stone doing “Higher.” That band was male and female, Black and white — weird, rubbery, ecstatic, yet tight, hailing from no appreciable tradition, inventing one instead.

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